Slavery via Statute

This morning I read Daniel 6. Daniel 6 can be found in entirety at the end of this post, but for the sake of brevity I will summarize the story. Some of Daniel’s enemies devised a means to destroy him. They knew that he prayed three times a day, and probably had some sort of at least vague understanding that he was connected to a Power Source from which he derived help. So they thought of a statute that would either disconnect Daniel from his Source or bring about his complete physical demise. They played upon the vanity of the ruler to provoke him to make a law that he alone could receive worship, and any supplicants to any other power source were to be devoured by lions.

This edict was what we might call statutory law, or, if you will, “executive order”.

Without getting too deeply into the subject, I want to present the idea of civil disobedience to unjust laws.

Daniel disobeyed the edict of the king, and continued to pray three times a day to the ONE HOLY GOD. Though the king regretted the law when he realized its impact upon his friend and trusted counselor, he could do nothing to reverse it. So the night that Daniel spent in the pit with the lions was the same night the king spent in fasting and prayer to the GOD Whom Daniel worshiped.

Daniel survived the night, to the joy of the king and the regret of Daniel’s enemies. They and their families experienced the plight they had devised for Daniel, and did not fare so well as Daniel with the lions.

GOD honored Daniel’s disobedience of the law; not because GOD does not like order–quite the contrary. GOD’s law–natural law; common law–trumps statutory law.

Common Law vs Statutory Law

This videos may help bring some understanding to this matter. A quick search on YouTube for “statutory law vs common law vs natural law” will yield some interesting videos, not all of which will be helpful–so use your thinking cap while exploring.

http://youtu.be/D2ByWQtiHMM

Torah vs Talmud

There is one more idea I would like to share that can help bring understanding to these matters. Talmudic law is a subjective interpretation and codification of Torah law which was heavily influenced by Israel’s time in Babylon. Torah law is derived directly from the Torah, the five books we consider to be the first five books of the Bible. In the interpretation and codification of law we can find some strange twists on the original intentions of the law. For instance, the Talmud advises a certain number of steps that can be taken on the Sabbath, while the original law from GOD only advises rest without specifying what rest is. The natural man knows what rest is, no?

JESUS was rebuked by legalists for picking grain and eating it on the Sabbath, which was contrary to the codified law of the day. JESUS’ response was “The Sabbath is for man, not man for the Sabbath” (my paraphrase). In other words, law does not exist to enslave man, but to benefit man.

Here is the story of Daniel in its entirety (KJV in order to avoid any copyright issues:

1 It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

2 And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.

7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

9 Wherefore king Darius signed the writing and the decree.

10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

11 Then these men assembled, and found Daniel praying and making supplication before his God.

12 Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

19 Then the king arose very early in the morning, and went in haste unto the den of lions.

20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

21 Then said Daniel unto the king, O king, live for ever.

22 My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

23 Then was the king exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

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